Feminism thus stands in relation to marxism as marxism does to classical political economy: its final conclusion and ultimate critique.
I think this may be MacKinnon’s most exciting suggestion in Toward a Feminist Theory of the State. The idea of a critique of politics which would also in part be a critique of marxism seems to be animating a lot of people right now: Žižek (so I hear); Wendy Brown’s work on sovereignty; or Enrique Dussell’s 20 Theses on Politics. Interesting, then, that MacKinnon was making the suggestion 20 years ago; unfortunately, though, this attempt to use feminism to move beyond marxism brings into particularly sharp relief the limitations of MacKinnon’s use of marxism. Read more↴
Leanne Battersby’s recent storyline in Coronation Street has been excellent. It’s done a very good job of criticizing the material conditions of prostitution without basing that on a stigmatization of prostitutes. The economic criticism of prostitution is too often expressed as horror that economic conditions force women so low; but it’s hard to disentangle that from the marginalization of prostitutes which, as Coronation Street has been pointing out, is precisely part of the economic problem of prostitution. Read more↴
So, the new Girls Aloud single is pretty awesome. I can’t think of any other pop group who have sung so many songs about not having sex.
Coincidentally, I’ve been reading Andrea Dworkin’s Intercourse, in which she takes Joan of Arc as a hero for exemplifying “militant virginity.” This is part of a series of intriguing but, as far as I can see, untheorized, valorizations of bodily integrity, privacy, and autonomy. The continuing slippage between the bodily and the political is interesting; even more interesting, however, is the way this valorization of autonomy proceeds. Dworkin writes of the connection between Joan of Arc’s virginity and her virtue Read more↴
As I understand it, radical feminism, particularly as developed by MacKinnon, is based on a binary account of power in which having, or not having, power, is what defines gender. It’s paradoxical, then, that one of the main criticisms radical feminists make of post-modern feminists is that the posties, in critiquing the idea of the subject, deprive women of agency; it’s surprising, because hadn’t the radical feminists, albeit unintentionally, already done that? I’ve been wanting to think about this question for some time, and more generally about the questions about agency and subjectivity that are raised by debates between radical feminists, feminists of color, postmodern feminists, queer theorists, and others. As luck would have it, I also need to pick a “special topic” for a forthcoming exam on contemporary political theory; so, “Feminist political theory from 1980 to the present” it is. I’ve made a preliminary reading list, mostly obvious texts, with a couple of additions I happened to find in second-hand book stores. Any recommendations you have (for things to read or, indeed, for things to avoid) would be gratefully received: Read more↴