@voyou Weird that you can become chair of the philosophy department at Duke without having ever taken an intro philosophy… https://twitter.com/i/web/status/1067542337155407874 27 Nov 18 Reply Retweet Favorite

The power of garlic sausage and the limits of social reproduction theory

In 1852, Marx wrote that Napoleon III had managed to become Emperor of France because he knew the power of “cigars and champagne, cold poultry and garlic sausage.” Many attempts have been made to interpret the significance of these sausages (including Andrew Parker’s suggestion that they are a phallic symbol), but few have drawn attention to the fact that Marx specifies garlic sausage — that is, particularly tasty sausages that are especially well suited to whet the appetite. Marx’s interest in garlic sausage has not been taken up by the Marxist tradition, where categories of necessity or utility are more likely to be studied than categories of appetite. I think this is a mistake, and that paying attention to appetite — to the insatiability of our sensory desires — is an important materialist principle. Thinking about appetite can help us understand the social relations that are formed in the everyday practices through which we live and desire. Read more↴